I recently heard our dear Leader speaking the other day, complaining that keeping our current taxation rates at their current level for the wealthiest people will cost the U.S. Government 700 Billion dollars. These are the people who own businesses and provide jobs for the rest of us. If we accept this 700 Billion figure as true, then it follows that raising the tax rates on these people to their pre-Bush levels will cost the private sector of our economy 700 Billion dollars. I think that the private sector has suffered quite enough in this downturn, and the government sector has suffered not at all.
One problem with a progressive income tax is that there is, built in to the underlying assumptions of it, the idea that a person who makes less money needs what money he does have more than the person who makes much more money. May be this sounds like common sense to you, it did to me before I really thought about it, and thought about what it implies. To see the moral corruption one must first examine the premise behind this axiom, mainly that a person's "needs" can be evaluated by anyone other than that person. Only the person in question has the most up to date and through information for determining this.
I don't even entertain arguments that somehow "needs" can be determined by a majority vote. It is a fact as to whether or not a person has a particular need, and facts are determined by reality, not democracy. Much like the ratio of a circle's circumference to diameter is a fact, and no vote in the Indiana General Assembly can alter it.
To argue that "progressive" taxation rates are compassionate is to attribute compassion to the act of reaching into a pocket that is not one's own. To assert this is to cheapen genuine acts of compassion and charity.
A "progressive" tax can only be seen as moral if you accept the premise that someone's needs can be determined in advance by someone else, AND you accept the premise that this person making the determination is justified in taking the "unneeded surplus" from whomever is determined to have more than his "fair share."
So what is a "daemon"? The origin of the word is Greek and refers to a minor spirit. As related to computers, it dates back to the 60s and MIT's project MAC. They took the term from "Maxwell's Demon," a hypothetical creature able to let only the hot air molecules flow into a favored side of a split chamber. Somehow this seems appropriate for me.
Thursday, September 23, 2010
Wednesday, September 22, 2010
Milton Friedman and Phil Donahue
Ya know, I find it interesting to look back at what TV talk shows used to be, and what they have become. What follows is a part of an interview of Milton Friedman by Phil Donahue from, I think, 1979. Now a days the apex of the talk show seems to be Maury's "Who the baby daddy?" DNA tests. Which, of course, I've never seen... "I did not have television relations with that show, Maury Povich, not a single time...."
Phil Donahue: When you see around the globe, the mal-distribution of wealth, a desperate plight of millions of people in underdeveloped countries. When you see so few “haves” and so many “have-nots.” When you see the greed and the concentration of power. Did you ever have a moment of doubt about capitalism and whether greed is a good idea to run on?
Milton Friedman: Well first of all tell me is there some society you know that doesn’t run on Greed? You think Russia doesn’t run on greed? You think China doesn’t run on greed? What is greed? Of course none of us are greedy, it’s only the other fellow who is greedy. The world runs on individuals pursuing their separate interests.
The great achievements of civilization have not come from government bureaus. Einstein didn’t construct his theory under order from a bureaucrat. Henry Ford didn’t revolutionize the automobile industry that way.
In the only cases in which the masses have escaped from the kind of grinding poverty you’re talking about – the only cases in recorded history – are where they have had capitalism and largely free trade.
If you want to know where the masses are worst off, it’s exactly in the kinds of societies that depart from that. So that the record of history is absolutely crystal clear that there is no alternative way so far discovered of improving the lot of the ordinary people that can hold a candle to the productive activities that are unleashed by a free enterprise system.
Donahue: But it seems to reward not virtue as much as ability to manipulate the system…
Friedman: And what does reward virtue? You think the Communist commissar rewarded virtue? You think a Hitler rewarded virtue? You think – excuse me – if you’ll pardon me – do you think American Presidents reward virtue ?
Do they choose their appointees on the basis of the virtue of the people appointed or on the basis of their political clout ?
Is it really true that political self-interest is nobler somehow than economic self-interest? You know, I think you’re taking a lot of things for granted. Just tell me where in the world you find these angels who are going to organize society for us? Well, I don’t even trust you to do that.
Saturday, September 18, 2010
Traditions, customs and prisoner's
I think that one of the advantages to following social norms as opposed to always doing the "rational" thing is that there are some problems where the ability of members of a group to rely on the coordinated behavior afforded by their customs and traditions can provide greater benefits to most if not all members of that group than if they each pursued their own rational self-interest. Consider the Prisoner's Dilemma, for example when foisted upon members of a culture like the Sicilian Mafia. If they all abide by their cultural values and keep their mouths shut, then they beat the game. The use of cultural norms and peer pressure here is so effective and powerful that our government had to resort to extreme measures (like passing the vague and often over-reaching RICO laws, property seizure and property forfeiture laws, many of which poke their thumb in the eye of the U.S. Constitution.)
Friday, August 20, 2010
evolution and faith
I believe in "the eternal, unchanging, infinite, immanent, and transcendent reality which is the Divine Ground of all matter, energy, time, space, being, and everything beyond in this Universe," Brahman. If you want to refer to God or Allah, my sentiment remains the same. There is no rational basis for asserting this truth
More generally, I believe in the "rightness" of religion and faith in part because they have stood the test of time much longer than this body and intellect that I presently occupy have even existed.
If, as I believe to be the case, life on earth adapts and evolves via natural selection, then it stands to reason that the aspects of life forms which exist today exist for a reason, even if we, as individuals, do not possess the data to rationally understand that reason. My point here is that as our human society has developed, and as far as I know this is true in every long-term collection of humans, that we have come to a belief in God, and the universality of this is evidence (by my way of thinking) that the belief in and worship of God is advantageous to humans.
This doesn't mean that it's true in some absolute sense, but it's "good enough for government work" (excepting, of course for the whole separation of church and state thingy...) When I was learning arithmetic there was a trick (that I think everyone knows) for the multiplying a number by 9. You subtract 1 from that number and append that number with the number that would equal 9 if added to the first number. Now, I don't know much of anything about number theory, but afaik, there is no mathematical justification for solving a multiplication problem by subtracting 1 and appending another number. But it works and it's fast.
So I have faith in my ancestors, and in this world, and this universe, that we would not believe in the divine unless that was better than not believing in it. Especially since it seems more natural to not believe in something for which no concrete evidence exists that it is to believe in that thing.
Or am I just spouting off nonsense and talking in circles?
More generally, I believe in the "rightness" of religion and faith in part because they have stood the test of time much longer than this body and intellect that I presently occupy have even existed.
If, as I believe to be the case, life on earth adapts and evolves via natural selection, then it stands to reason that the aspects of life forms which exist today exist for a reason, even if we, as individuals, do not possess the data to rationally understand that reason. My point here is that as our human society has developed, and as far as I know this is true in every long-term collection of humans, that we have come to a belief in God, and the universality of this is evidence (by my way of thinking) that the belief in and worship of God is advantageous to humans.
This doesn't mean that it's true in some absolute sense, but it's "good enough for government work" (excepting, of course for the whole separation of church and state thingy...) When I was learning arithmetic there was a trick (that I think everyone knows) for the multiplying a number by 9. You subtract 1 from that number and append that number with the number that would equal 9 if added to the first number. Now, I don't know much of anything about number theory, but afaik, there is no mathematical justification for solving a multiplication problem by subtracting 1 and appending another number. But it works and it's fast.
So I have faith in my ancestors, and in this world, and this universe, that we would not believe in the divine unless that was better than not believing in it. Especially since it seems more natural to not believe in something for which no concrete evidence exists that it is to believe in that thing.
Or am I just spouting off nonsense and talking in circles?
Tuesday, June 15, 2010
Marksmanship and Life 2 - The Front Sight Post
"God, grant me the serenityIn life, the best one can hope for is control over one's self and actions. On the rifle range, the best one can hope for is control over one's rifle and the shot from it's origin to the end edge of the muzzle.
To accept the things I cannot change;
Courage to change the things I can;
And wisdom to know the difference."
The two main aspects of proper aim with a rifle are sight alignment and sight picture:
Sight Alignment. Sight alignment is the relationship between the front sight post and rear sight aperture and the aiming eye. This relationship is the most critical to aiming and must remain consistent from shot to shot. To achieve correct sight alignment, center the tip of the front sight post vertically and horizontally in the rear sight aperture.
Sight Picture. Sight picture is the placement of the tip of the front sight post in relation to the target while maintaining sight alignment. To achieve correct sight picture, place the tip of the front sight post at the center of the target while maintaining sight alignment.
The human eye can focus clearly on only one object at a time. For accurate shooting, it is important to focus on the tip of the front sight post the second the shot is fired. When the shot is fired, focus must be on the tip of the front sight post; secondary focus will include the rear sight and the target. The rear sight and the target will appear blurry. To stare or fix the vision on the front sight post for longer than a few seconds can distort the image, making it difficult to detect minute errors in sight alignment.
The human mind can only focus clearly on one task at a time. To properly aim ones will towards a goal one should properly align oneself with the achievement of that goal and focus one's activities only on those things over which one can exert influence. Truly, one only has control over the bullet until it leaves the rifle, so ones focus should be on the front sight post at the end of the rifle barrel. To focus on the rear sight assembly, is to dwell on the ego, and ones aim will drift off target. To focus only on the target is to lose the present moment, and the task at hand of keeping that 24 inch tube directed where it needs to be.
Two illustrations of what I'm trying to express:
- While I am certain that making money was surely a goal of Henry Ford, I doubt that he went in to work each day focused on that. One can see from the results of his life that he went in each day focused on the best way to make as many quality cars as possible, the money was a desirable side effect.
- If a person is lonely and wants a partner, I think the best way for that person to achieve his/her goal is to focus on being happy first, and then companionship will follow. I have heard it sarcastically said that nothing attracts women like the sweet scent of desperation. It's only when one stops grasping after the fruits of desire and performs ones duty that those fruits are obtained.
Monday, June 14, 2010
Marksmanship and Life 1 - B.R.A.S.S.
It is my experience that one can draw life lessons from almost any field of study, especially when that field involves observable physical effects. Learning to fire a rifle taught me a number of things that I try to apply to my daily life. FWIW, I was never a particularly good shot, the martial arts were just not something I could become passionate about - this probably explains my indifference towards professional rasslin.
Breathe, Relax, Aim, Stop, Squeeze, this is what I was taught in boot camp as the way to situate myself when firing a rifle. The Barrel of an M-16 is about 24 inches long, and that is all the real control you wield over the path the bullet travels. Being able to successfully direct a 5.56 millimeter piece of metal 500 meters to reach a specific and relatively small target is a really difficult thing to do. It requires the proper frame of being, the proper aim, the release of effort, and the faith that the effort will reach it's intended destination. It's a lot like achieving any worthwhile goal in life.
Breath (prana) control is critical to marksmanship because the act of breathing causes the body to move. Proper breath control will lead to the weapon being fired at the moment of least movement - the pause between breaths when the muscles are at their most relaxed and the weapon's sights are settled at their natural point of aim.
Relax - tension is an enemy of control, and proper aiming requires a calm and relaxed marksman. One should pause and clear the mind to allow it to focus.
Aim - The human eye can focus clearly on only one object at a time. Similarly the human mind can only focus on one task at a time. Even the most powerful computer processor (which we understand much better than the human mind) can only do one task at a time (though it is capable of quickly switching between tasks to present us with the illusion of multi-tasking.) Proper aim is the most difficult step and my next two posts are devoted to further exploration of this.
Stop - After aiming, one should pause and let ensure that the execution of will (i.e. the shot to be fired) will be directed by the aim, and not by one's ego.
Squeeze - Slowly squeeze the trigger without anticipating the shot. Anticipation will cause the shot to move up and to one side or the other as your body will naturally brace for the recoil. One should be surprised by the shot going off. Similarly in life, if one attends to the tasks at hand without constantly being concerned about the eventual payoff, then one will surely reach the goal aimed at. Of course this presupposes the one has aimed oneself properly, and taken windage (the actions of other actors) and trajectory (the forces of the natural world) into account.
Breathe, Relax, Aim, Stop, Squeeze, this is what I was taught in boot camp as the way to situate myself when firing a rifle. The Barrel of an M-16 is about 24 inches long, and that is all the real control you wield over the path the bullet travels. Being able to successfully direct a 5.56 millimeter piece of metal 500 meters to reach a specific and relatively small target is a really difficult thing to do. It requires the proper frame of being, the proper aim, the release of effort, and the faith that the effort will reach it's intended destination. It's a lot like achieving any worthwhile goal in life.
Breath (prana) control is critical to marksmanship because the act of breathing causes the body to move. Proper breath control will lead to the weapon being fired at the moment of least movement - the pause between breaths when the muscles are at their most relaxed and the weapon's sights are settled at their natural point of aim.
Relax - tension is an enemy of control, and proper aiming requires a calm and relaxed marksman. One should pause and clear the mind to allow it to focus.
Aim - The human eye can focus clearly on only one object at a time. Similarly the human mind can only focus on one task at a time. Even the most powerful computer processor (which we understand much better than the human mind) can only do one task at a time (though it is capable of quickly switching between tasks to present us with the illusion of multi-tasking.) Proper aim is the most difficult step and my next two posts are devoted to further exploration of this.
Stop - After aiming, one should pause and let ensure that the execution of will (i.e. the shot to be fired) will be directed by the aim, and not by one's ego.
Squeeze - Slowly squeeze the trigger without anticipating the shot. Anticipation will cause the shot to move up and to one side or the other as your body will naturally brace for the recoil. One should be surprised by the shot going off. Similarly in life, if one attends to the tasks at hand without constantly being concerned about the eventual payoff, then one will surely reach the goal aimed at. Of course this presupposes the one has aimed oneself properly, and taken windage (the actions of other actors) and trajectory (the forces of the natural world) into account.
Monday, June 7, 2010
Fair and Just
Is it fair to stab a faultless newborn child with a syringe of vitamin K? Surely the needle puncture is painful to the child, and it's not like a newborn has had the time yet to do anything deserving that pain. Of course it's necessary for the health of the child who lacks the intestinal bacteria that would be making this vitamin and we do this to prevent possible bleeding problems until the child has the ability to produce this on their own. But the infant neither knows nor understand this, and I would bet that if offered the choice, none of them would accept the needle.
I believe that the human rationality is limited, even crippled, by our incomplete information about the universe. If you trace any line of reasoning back far enough, you will meet a place where it has to be bootstrapped up, not out of logic, but from observation and assumptions about the cause and meaning behind those observations. These assumptions are nothing more than wild-ass guesses for which we have not yet found a counterexample. This defines science, and the scientific quest to understand. Given the vast size of the universe, and the tiny sample size of what we've been able to observe, I have little faith that anything we currently believe to be true will never be shown to be at least a little flawed.
If this is so, then is it reasonable to assume that events we view as unfair with our limited understanding can indicate that:
I believe that the human rationality is limited, even crippled, by our incomplete information about the universe. If you trace any line of reasoning back far enough, you will meet a place where it has to be bootstrapped up, not out of logic, but from observation and assumptions about the cause and meaning behind those observations. These assumptions are nothing more than wild-ass guesses for which we have not yet found a counterexample. This defines science, and the scientific quest to understand. Given the vast size of the universe, and the tiny sample size of what we've been able to observe, I have little faith that anything we currently believe to be true will never be shown to be at least a little flawed.
If this is so, then is it reasonable to assume that events we view as unfair with our limited understanding can indicate that:
- God is unjust,
- God is uninvolved, or
- God does not exist.
Subscribe to:
Posts (Atom)

